Suzanne Ajamian

Suzanne Ajamian: The Quiet Power of Creation

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YEREVAN–LONDON — Suzanne Ajamian is a multidisciplinary visual artist whose life and work were forged in the crucible of war, displacement, and the resilience of living with a disability from childhood. Born in Beirut into an Armenian refugee family and raised amid the violence of the Lebanese Civil War, she discovered art not as a pastime but as a lifeline — a place where color, line, and imagination could survive even when the world around her could not.

Suzanne studied Fine Arts at the Lebanese Academy of Fine Arts (ALBA), where she apprenticed under Mrs. Gulen Torossian Der Boghossian, developing a visual language rooted in clarity, contrast, and emotional truth. In the early 1990s, she moved to the United Kingdom, where she specialized in oil painting and became a resident artist at the Delfina Studio Trust on a prestigious scholarship.

Suzanne Ajamian has held solo exhibitions in Beirut, London, and Hong Kong, and has participated in numerous exhibitions across Europe, Asia, the Middle East, and the United States. In 1999, she represented the United Kingdom at the Very Special Arts Festival in Los Angeles with the support of the Arts Council of England. Her work now lives in public and private collections across Lebanon, the UK, Hong Kong, Taiwan, Europe and the United States. Suzanne Ajamian also writes poetry in English; some of her poems are included in the online e-book The Hangout.

Dear Suzanne, you’ve described art as a refuge and a language from an early age. How did your childhood experiences of war, displacement, and disability shape the way you first began to create?

My childhood unfolded in the shadow of war, exile, and a body forever changed by injury, and yet art became the one place untouched by destruction. In a world that shifted beneath my feet, drawing offered a still point — a quiet room inside the storm. It allowed me to speak when words failed, to build a universe where I could exist freely. Creation became my refuge, my resistance, and my earliest act of survival.

 Your time in London at the Delfina Studio Trust exposed you to an international artistic community. How did that period influence your exploration of identity, perception, and the structures that shape human experience?

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Delfina opened my world like a window thrown wide. Surrounded by artists from every corner of the globe, I began to understand identity as something fluid, layered, and constantly reborn. London’s cultural density sharpened my awareness of how perception is shaped — by history, by memory, and by the invisible structures we inherit. Those years gave me the courage to question everything, including the act of seeing itself.

First, I have learned about you while working on my book on Armenians in China, form the travelogue of Syrian Armenian writer Toros Toranian. You spent over two decades living and working in Hong Kong. What did that experience teach you, both as an artist and as a person?

Hong Kong was a city of light and density, a place where movement never ceased and contrasts lived side by side. Its rhythm seeped into my work, teaching me to find beauty in fragmentation and harmony in contradiction. Yet beneath that brilliance, I endured a long, silencing marriage that tried to erase my voice and my art. Surviving it taught me that creativity is not fragile — it waits, it endures, and it rises again when the soul is ready.

You are now rebuilding your artistic life with The New Me Project. What this project represents and how it reflects your current creative vision?

The New Me Project is a return to my own inner landscape — a place I lost and have now reclaimed. My work no longer begins with the outside world; it begins with memory, intuition, and the sacred architecture of the self. Each piece is a ritual of healing, a stitching together of the life that was interrupted. This project is my rebirth — a movement from silence to presence, from survival to becoming.

 Having lived in different countries, do you still feel connected to the broader Armenian artistic community?

Topics: Artists

I am an Armenian citizen as well and my connection to the Armenian artistic spirit is woven into my bones. It lives in the resilience I inherited, in the stories carried across generations, in the instinct to rebuild from ashes. Even far from Armenian circles, I feel the pulse of a shared memory and a shared creative fire. When I meet Armenian artists, it feels less like an introduction and more like recognition. Yes, I have Armenian citizenship, but I have not yet been able to visit Armenia. In my teenage years, I imagined myself studying and living there—walking the same roads my ancestors once walked, hearing my language carried in the air, feeling that quiet recognition that only a homeland can give. But because of my disability, travel was never simple. The journey I longed for remained just beyond reach, like a place I could see in my heart but not touch with my hands. Still, the longing itself became a companion—an inner Armenia I have carried with me all my life.

My next question is traditional – what can you tell about your ancestors?

My father, Antoin Ajamian, was born in Antakya (Antioch), a major transit point during the Armenian Genocide. After losing his father young, he became responsible for his two younger brothers and his elderly mother. At sixteen, he left for Syria, studied at a French military school, learned seven languages, and served as a translator in the French Foreign Legion, monitoring international broadcasts for coded Nazi messages.

When Armenian refugees were relocated to Lebanon, he helped them rebuild their identity papers. He later refused a translation post in Madagascar to stay with his ill mother, resigning from the French army and working instead in Bourj Hammoud as a multilingual police officer.

My mother, Yeghsabet Djabrayan, arrived in Lebanon as a child after her family fled Belen (Beylan) near Iskenderun during the Genocide. She married my father, though her dream of becoming an opera singer was discouraged. Together they raised three daughters—Dicky, Marlen, and me.

During the Lebanese Civil War, I contracted polio at age three and spent more than five years at Hôpital Monseigneur Cortbawi. My parents sold their property to save my life. When the hospital came under attack, my treatment was cut short, leaving me permanently in a wheelchair.

My ancestors are the quiet guardians of my work, shaping everything I create. Armenia is our matriarch, a living archive of resistance who survived the unspeakable and still stands. I carry her witness and make room for the voiceless. I have not been to Armenia, yet she lives in my heart and imagination. One day I hope to stand where their stories first took root.

For four generations, my family has lived in the shadow of conflict — from my grandparents who survived the Armenian Genocide to my own childhood during the Lebanese Civil War. Becoming disabled during the war changed the course of my life, but surviving at all is what feels truly extraordinary. In a family shaped by displacement and violence, endurance itself became our defining story.

Are there Armenian artists and writers who are dear to you?

Many Armenian artists are deeply dear to me. The painters who shaped my imagination include Arshile Gorky, Jean Carzou, Ivan Aivazovsky, Martiros Sarian, Kevork Mourad, and Sossi Madzounian. Their work carries the colors, wounds, and spirit of our people, and I feel that every time I look at their art.

Among writers, William Saroyan has always held a special place in my heart. His stories celebrate the resilience of ordinary Armenians, and I have always felt seen in his words. I am also deeply connected to the work of the British‑Armenian author Nouritza Matossian who wrote Black Angel: A Life of Arshile Gorky. Her biography captured the pain and brilliance of Gorky with rare honesty. We became friends, and she even attended my exhibition at the Quakers’ Gallery in 1998, just before her book was published. That memory remains precious to me.

 Could you mention some Armenian artists you met and loved?

Some of the Armenian artists who shaped me are the ones I was fortunate enough to know personally. My former art teacher, the sculptor Gulen Torossian Der Boghosian, was one of my earliest inspirations, and I have always admired the work of her husband, Shahe Der Boghossian, as well as their daughters, Maral and Nanor, who are artists in their own right. I also hold deep affection for the paintings of Levon Jamgochian and the unforgettable Paul Guiragossian.

There are many Armenian artists whose work I cherish, but my years living in the Far East kept me far from the Armenian art world. For a long time, I was the only Armenian artist in Hong Kong, carrying my heritage alone but always keeping it alive through my work.

My Armenian inspirations come from the stories and traditions my family carried through war, exile, and survival. I keep my culture alive in the small rituals of daily life — our festivals, our music, our memories. Even when my work doesn’t show obvious Armenian symbols, the spirit is always there. The resilience of my people, the tenderness of our family bonds, and the pride of a nation that refused to disappear shape everything I create and everything I am.

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